I’ve logged more experience than most with simplicity and the complexity you discover inside simplicity, minimalism and asocial behavior, endurance and landscape.
Here is the truth: I think some deep wisdom inside me (a) sensed the stress, (b) was terrified for me, and (c) gave me something new and hard to focus on in order to prevent me from lapsing into a despair coma — and also to keep me from having a jelly jar of wine in my hand.
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You have everything in you that Buddha has, that Christ has, you’ve got it all. But only when you start to acknowledge it is it going to get interesting. Your problem is you’re afraid to acknowledge your own beauty. You’re too busy holding on to your own unworthiness. You’d rather be a schnook sitting before some great man. That fits in more with who you think you are. Well, enough already. I sit before you and I look and I see your beauty, even if you don’t. Ram Dass, Grist for the Mill
You have everything in you that Buddha has, that Christ has, you’ve got it all. But only when you start to acknowledge it is it going to get interesting. Your problem is you’re afraid to acknowledge your own beauty. You’re too busy holding on to your own unworthiness. You’d rather be a schnook sitting before some great man. That fits in more with who you think you are. Well, enough already. I sit before you and I look and I see your beauty, even if you don’t.
Ram Dass, Grist for the Mill
The world, Govinda, is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people — eternal life. It is not possible for one person to see how far another is on the way; the Buddha exists in the robber and dice player; the robber exists in the Brahmin. During deep meditation it is possible to dispel time, to see simultaneously all the past, present and future, and then everything is good, everything is perfect, everything is Brahman. Therefore it seems to me that everything that exists is good — death as well as life, sin as well as holiness, wisdom as well as folly. Everything is necessary, everything needs only my assent, my loving understanding; then all is well with me and nothing can harm me. I learned through my body and soul that it was necessary for me to sin, that I needed lust, that I had to strive for property and experience nausea and the depths of despair in order to learn not to resist them, in order to learn to love the world, and no longer compare it with some kind of desired imaginary world, some imaginary vision of perfection, but to leave it as it is, to love it and be glad to belong to it. — Herman Hesse, Siddhartha
The world, Govinda, is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people — eternal life. It is not possible for one person to see how far another is on the way; the Buddha exists in the robber and dice player; the robber exists in the Brahmin. During deep meditation it is possible to dispel time, to see simultaneously all the past, present and future, and then everything is good, everything is perfect, everything is Brahman. Therefore it seems to me that everything that exists is good — death as well as life, sin as well as holiness, wisdom as well as folly. Everything is necessary, everything needs only my assent, my loving understanding; then all is well with me and nothing can harm me. I learned through my body and soul that it was necessary for me to sin, that I needed lust, that I had to strive for property and experience nausea and the depths of despair in order to learn not to resist them, in order to learn to love the world, and no longer compare it with some kind of desired imaginary world, some imaginary vision of perfection, but to leave it as it is, to love it and be glad to belong to it.
— Herman Hesse, Siddhartha
Money has become incorporeal, far transcending tangible possessions, a vibrant all-persuasive element, almost independent of the possessor, an atmosphere to which there is no longer any contrast. Now it is a question of finding the new poverty for this new “wealth,” all that having withdrawn far into the invisible; . . . real poverty must be born again anew inside the soul and will perhaps not be Franciscan at all. Rainer Maria Rilke
Money has become incorporeal, far transcending tangible possessions, a vibrant all-persuasive element, almost independent of the possessor, an atmosphere to which there is no longer any contrast. Now it is a question of finding the new poverty for this new “wealth,” all that having withdrawn far into the invisible; . . . real poverty must be born again anew inside the soul and will perhaps not be Franciscan at all.
Rainer Maria Rilke
When you are at table, speak to none, keep your eyes lowered, and think of the heavenly table, of the food that is served thereon, which food is God Himself, and of the guests at this table, who are the angels. St. Teresa of Avila
When you are at table, speak to none, keep your eyes lowered, and think of the heavenly table, of the food that is served thereon, which food is God Himself, and of the guests at this table, who are the angels.
St. Teresa of Avila
If you cannot bite you cannot kiss. If you cannot curse you cannot bless. Who cannot be a good hater will be a poor lover. Theodor Reik
If you cannot bite you cannot kiss. If you cannot curse you cannot bless. Who cannot be a good hater will be a poor lover.
Theodor Reik