Browse Topics

Till Morning Comes

Tim Farrington On Creativity, Depression, And The Dark Night Of The Soul

There is no question in my own mind that periods of depression are often associated with artistically productive periods. Breakthroughs in creative work usually come when the tried-and-true approaches fail. We are looking for a new method, because the old methods aren’t working, and so there is the fear of not knowing what to do, of going beyond familiar territory. Creativity often flourishes in a state of uncertainty that approaches desperation. There is a sense of helplessness as well, and a sharp awareness of needing something that you don’t have. The breakdown of certainties is also fertile breeding ground for depression.

Confessions From A Conversion Van

The owner of the sports bar knows I sleep in the parking lot on weeknights. He doesn’t seem to mind. I’m a curiosity — the homeless professor. He thinks I must be one of a kind, but I’m not so sure. Anyway, I’m not even a professor. More like an adjunct instructor. I’d move closer to work, but I could never afford to live in Martinsburg now that it’s becoming a D.C. bedroom community.

Sunbeams

Nature is by and large to be found out-of-doors, a location where, it cannot be argued, there are never enough comfortable chairs.

Fran Lebowitz

Across The Universe

Stanislav Grof On Nonordinary States Of Consciousness

It became clear to me that consciousness is not a product of the neurophysiological processes in the brain, as I had been taught at the university, but something much higher, possibly superordinate to matter. The idea that consciousness somehow mysteriously emerges from matter didn’t make sense to me anymore. It was easier to imagine that consciousness could create the experience of the material universe by an infinitely complex orchestration. I was suddenly in the realm of the Eastern philosophies, where consciousness is a primary attribute of existence and cannot be reduced to anything else.

The Good Red Road

Leslie Gray On Rediscovering America’s Oldest Psychology

When I used to teach Native American studies at Berkeley, I would offer an A to any student who could come up with a Western model of health. No one was ever able to do it. The West developed only a model of disease. Therefore all of its treatments are based on a negative model. They are all “anti”: antidepressants, antipsychotics, antihistamines, antibiotics, and so on. And we are constantly being told that we have to “fight” this or that illness. This is a dualistic way to look at healing. The Native American model is a model of health. It is about the restoration of balance to body, mind, and heart. It assumes that we sometimes go out of balance, and good health depends on restoring that balance.

Faith

A kidney donor, Las Vegas, a ballet dancer