Browse Topics

An Icon For Our Time

Stewart Brand On The Ten-Thousand-Year Clock

In the opening manifesto for the Long Now Foundation, I wrote, “Civilization is revving itself into a pathologically short attention span.” Because of accelerating technology and global economics, the pace of change is so rapid that it’s both exciting and kind of disorienting. Because it’s exciting, we will probably keep doing it. And because it’s disorienting, we’ll have some questions about it. The Clock speaks to that disorientation.

The Long Now

The concept of the Long Now places us where we belong, neither at the end of history nor at the beginning, but in the thick of it. We are not the culmination of history, and we are not start-over revolutionaries; we are in the middle of civilization’s story.

Experiencing Deep Time

Brian Swimme On The Story Of The Universe

The universe story isn’t just about human beings, but also about trees, for example. You can’t fully understand trees if you understand only their hundred-year life cycle. You’ve got to go back to the very beginning of the universe. Now, that’s what I mean by cosmology as empowerment. When we realize that the world we live in today is a creation of an energy and power that is that deep and that old, it helps us get away from the idea that we’re the managers of the planet and know all about what’s going on here.

Alice Laughs Last

Alice doesn’t smile when she opens the door. She doesn’t have a lot to smile about, and, more than that, to smile would be to grant me points I have not yet earned. At this juncture, I am still a tentacle of authority, reaching out to invade the nominal sanctity of her home.

Erased Edges

When, by some act of grace, the lines we think are there dissolve, something else appears, something timeless and rich, an intermediate zone, languid and latent, the lushness of something about to be and in no particular hurry to make it happen. The boundary between physical and spiritual melts, and we see that one is always infused with the other.

A Weakened World Cannot Forgive Us

An Interview With Kathleen Dean Moore

When the earth is whole, it is resilient. But when it is damaged too severely, its power to heal itself seeps away. If we continue to turn against the land, pour chemical fertilizers onto worn-out fields, sanitize wastewater with poisons, dam rivers, burn oil, and bear more children, then there may be no chance of healing. A weakened world cannot forgive us.

Sunbeams

Natives who beat drums to drive off evil spirits are objects of scorn to smart Americans who blow horns to break up traffic jams.

Mary Ellen Kelly

Road To Ruin

An Interview With Jan Lundberg

State and federal expenditures on highways and major roads total more than $160 million a day. The Cyprus Freeway in Oakland, for example, cost taxpayers thirty-five hundred dollars per inch. Simply to maintain U.S. roads in their current poor state would cost taxpayers about $25 billion per year. Yet we typically spend only $16 billion per year on maintenance, thus assuring that existing roads will deteriorate. Meanwhile, we spend more than $60 billion per year to widen existing roads and build new ones. Even from a strictly fiscal standpoint, it makes no sense to build more roads when we’re not maintaining the ones we’ve got.

meeting with a god

The Mackinaw and I are now face to face. Nose to nose. In its world, not mine. It regards me with surprising calm. Thanks to the treachery in my heart, I regard it far less calmly. My fingers are in position, just behind its gills. The fish remains motionless. It’s time.

In Distrust Of Movements

I have had with my friend Wes Jackson a number of useful conversations about the necessity of getting out of movements — even movements that have seemed necessary and dear to us — when they have lapsed into self-righteousness and self-betrayal, as movements seem almost invariably to do. People in movements too readily learn to deny to others the rights and privileges they demand for themselves. They too easily become unable to mean their own language, as when a “peace movement” becomes violent.