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In a man of his size and complexion, however, many found the reserve unnerving. Mr. Cody, the history teacher, referred to him in private — with more than slightly nervous humor — as “My Bad Conscience.” Also, as “Doom.” Most people called him Elmer, and stayed out of his way.
By Tim FarringtonDecember 1989Harper lost the Wheeler account. He felt it slip through his fingers like something warm and sticky, making a mess of everything. He spent the rest of the morning in Johnstone’s office, staring at the burgundy carpet as his boss leaned a finger into Harper’s face and raged.
By Terry L. TomaDecember 1989May 1989Just because the spiritual master lets you call him by his first name doesn’t mean he isn’t dangerous.
Source unknown
Nuclear war has been described as a form of madness. Yet rarely does one take this insight seriously when contemplating the dilemma of war and peace.
By Susan GriffinDecember 1988Oron flanks left with the small platoon of formally dressed sailors, all in ceremonial blue wool, all armed with parade M-1 rifles. The overcast sky is ashen on this mid-November day, and the wind pulsates bleakly over this little land of the dead.
By Jerry OglethorpeSeptember 1988You and I and every human being I have met in any culture — we have all been conditioned to put a barrier between ourselves and other people, to stay safe. And it is that safety that creates most of the conflicts in the world. It’s that crazy paradoxical situation whereby if I stay safe from you in that way, I can make you the enemy, and we can go to war and kill one another. That kind of safety has to end — especially in this nuclear age. We have to make ourselves unsafe to one another personally and psychologically so that our planet can be safe.
By Dana BranscumJune 1988December 1987Our language has wisely sensed the two sides of being alone. It has created the word “loneliness” to express the pain of being alone. And it has created the word “solitude” to express the glory of being alone.
Paul Tillich
The Eternal Now
Writing is not psychology. We do not talk “about” feelings. Instead the writer feels and through her words awakens those feelings in the reader. The writer takes the reader’s hand and guides him through the valley of sorrow and joy without ever having to mention those words.
By Natalie GoldbergOctober 1987On the wooden board outside of the meditation hall in Zen monasteries, there is a four-line inscription. The last line is, “Don’t waste your life.” Our lives are made of days and hours, and each hour is precious. Have we wasted our hours and our days? Are we wasting our lives? These are important questions. Practicing Buddhism is being alive in each moment. When we practice sitting or walking, we have the means to do it perfectly. During the rest of the day, we also practice. It is more difficult, but it is possible. The sitting and the walking must be extended to the non-walking, non-sitting moments of our day. That is the basic principle of meditation.
By Thich Nhat HanhJuly 1987I was alone in the park when he came to me. I hoped he wouldn’t come closer but he did. He sat a few feet away, ready to talk. I wasn’t sure if I was ready to listen, but I would not be afraid.
By Melissa HigginsJune 1987Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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