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I was usually filled with a sense of something like shame until I remembered that wonderful line of Blake’s — that we are here to learn to endure the beams of love — I took a long, deep breath and forced these words out of my strangulated throat: “Thank you.”
By Anne LamottNovember 2000Over and over, / I have submitted poems / to this magazine. / Over and over, / the editor / has rejected them. / Finally, / he accepted / this poem.
— from “this poem”
By SparrowNovember 2000Schools get the Zap Me labs for no upfront cost, but they have to guarantee that children will use them for so many hours a day. And guess what: the browser portal has advertising on it. This means kids’ ability to do their schoolwork is contingent upon their viewing advertising.
By Derrick JensenNovember 2000I had known Hector for several months as his teacher, but up to that time I had never really seen him, nor would I have seen him then but for the startling puzzle he presented: he was gate-crashing with a fully paid admission ticket in his pocket. Was he nuts?
By John Taylor GattoNovember 2000Bull City looks like Fidel Castro: green fatigues, engineer’s cap, and mule-tail, anarchist beard. He’s from Missoula, Montana, but he took his fall — a life sentence — right up the road in Wilkes County, North Carolina. He carries a Bible, a dictionary, a prison-issue loose-leaf, and two sharpened pencils. He wants to be a writer.
By Joseph BathantiApril 2000Someone once pointed out to me that the word respect comes from the latin respectus, which means “to see again.” It’s a beautiful concept. We have to see each other again. We have to see the gang member again, and the poor farmer, too. As we see them again, we find they’re not that different from us, that a thread connects us all: the Indian on the reservation and the immigrant just arriving on these shores; the middle-class kid in the suburbs and the gang member in the inner city. The more we look, the thicker that thread becomes. Sometimes it may be invisible, but it’s there. We’ve got to make it more visible. There is no such thing as a separate reality. What we do here affects people over there.
By Derrick JensenApril 2000Before I became a schoolteacher, I hardly thought about television at all, but a short time after I started teaching, I discovered that the kids in class who drove me crazy were always big TV-watchers. TV-addicted kids, I found, were irresponsible and childish, malicious to each other and chronically bored. They whined a lot, ratted constantly on other students, and seemed unusually dishonest.
By John Taylor GattoApril 2000The prison van passed through the ratty grounds, by the crumbling remains of the 1820s cellblocks and a burnt-out station wagon. The afternoon’s thick heat had turned into a yellow evening haze. Bright razor wire had curled like Christmas tinsel along walls, culverts, corners of buildings, up power poles. The Hudson River glittered at the bottom of the hill. I’d been told the inmates were expecting a new teacher. I’d be “obvious” — my age and sex and suburban neatness all crowded into one word. The prison buildings sat stubborn, old, and impenetrable. I still hadn’t seen an inmate.
By A.A. ColombeOctober 1998Community goes far beyond our face-to-face relationship with each other as human beings. In education especially, community connects us with what Rilke called “the grace of great things.” We are, in reality, in community with the genes and ecosystems of biology, the great questions of philosophy and theology, the archetypes of literature, the artifacts of anthropology, the materials of engineering, the logic of systems and management, the shapes and colors of art, the patterns of history, the elusive idea of justice under the law — we are in community with all these great things. Great teaching is about knowing and feeling that community, and then drawing your students into it.
By Parker J. PalmerSeptember 1998Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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