Money has become incorporeal, far transcending tangible possessions, a vibrant all-persuasive element, almost independent of the possessor, an atmosphere to which there is no longer any contrast. Now it is a question of finding the new poverty for this new “wealth,” all that having withdrawn far into the invisible; . . . real poverty must be born again anew inside the soul and will perhaps not be Franciscan at all.
Money taints everything. It corrupts this piece when it occurs to me that perhaps I am wasting my time writing for free rather than trying to sell my work.
