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It is important to be aware of what is, not what should be, because the “what should be” is a fiction, a myth, a romantic notion, which all religions and idealists throughout the ages have nurtured and exploited. What good is the ideal of nonviolence if I am full of violence?
By J. KrishnamurtiFebruary 1989Zen is a religion for adults, although even adults have a hard time getting the hang of it. Children don’t need to understand it because they live it. That’s a paradox — a Zen paradox.
By Tom HansenNovember 1988For seven years, Buddhist and Christian meditators have met at Naropa Institute in Boulder, Colorado, to understand each other’s religious experience, and to search out what it may have to offer the modern world.
By Stephen T. ButterfieldOctober 1988If you look into this sheet of paper, you will see clearly that there is a cloud floating in it. Without a cloud, there can be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. “Inter-being” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we have a new verb, “to inter-be.”
By Thich Nhat HanhJuly 1988Being a tree, meeting the neighbors, growing larger than pains
By Our ReadersJuly 1988Nothing remained in the temple — except the mighty ocean rising and falling, and surging onward in its cycles. This was the sole reality. The temple itself disappeared. There was only the ocean, and the wrestler himself was the ocean.
By Ira ProgoffJanuary 1988We need to learn how to be decent human beings. That is the basis for what we call “religion.” A decent human society brings about spirituality. It brings about blessings and what could be called the gift of God. This is an extremely simple-minded approach. I’m sorry if I disappoint you, but it is as simple as that.
By Judy Lief, Chögyam Trungpa, Tenshin Reb Anderson Roshi, Eido Tai Shimano Roshi, Brother David Steindl-Rast, Tessa BieleckiDecember 1987People always come to the study of spirituality with some ideas already fixed in their minds of what it is they are going to get and how to deal with the person from whom they think they will get it. The very notion that we will get something from a guru — happiness, peace of mind, wisdom, whatever it is we seek — is one of the most difficult preconceptions of all.
By Chögyam TrungpaSeptember 1987He was a short man with glasses and a penetrating smile, and a high, almost falsetto voice. He was enamored of Oxford English and taught elocution, after his own comical fashion. (Elocution lessons were given at one o’clock in the morning, before an audience of 400 laughing spectators.)
By Stephen T. ButterfieldSeptember 1987On the wooden board outside of the meditation hall in Zen monasteries, there is a four-line inscription. The last line is, “Don’t waste your life.” Our lives are made of days and hours, and each hour is precious. Have we wasted our hours and our days? Are we wasting our lives? These are important questions. Practicing Buddhism is being alive in each moment. When we practice sitting or walking, we have the means to do it perfectly. During the rest of the day, we also practice. It is more difficult, but it is possible. The sitting and the walking must be extended to the non-walking, non-sitting moments of our day. That is the basic principle of meditation.
By Thich Nhat HanhJuly 1987Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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