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November 1985We should be careful to get out of an experience only the wisdom that is in it — and stop there — lest we be like the cat that sits down on a hot stove-lid. She will never sit down on a hot stove-lid again — and that is well; but she will also never sit down on a cold one anymore.
Mark Twain
The original meaning of Buddha is liberator from attachment or self, but most people think of a statue of Shakyamuni Buddha [historical]. If you are liberated from everything, then you become a Buddha. Much better than a statue.
By Adam FisherOctober 1985Better your own Dhamma, / however weak, / Than the Dhamma of another, / however noble. / Look after your self, / and be firm in your goal.
By Adam FisherOctober 1985Aggression generally is a big problem. So what I would recommend is that first you tame your mind, which is a different way of working with emotions. The first level is to let the transparency of thoughts be seen. Then emotions will also begin to become transparent. So when you’re in a fit of anger the best thing you can do is just hold your seat. Be careful what you do.
By Bradford EvansSeptember 1985I was about to run out of meter time when an elderly gentleman approached, moving about as fast as a snail with a broken leg. He carried two large bags full of food and sundry housekeeping paraphernalia. Red-faced and puffing. I offered him a hand.
By David KoteenJuly 1985Disconnection doesn’t feel good. It doesn’t feel right somehow. It feels like a jacket that’s just a bit snug at the armpits and waist. Everything’s fine except. . . . Except trust feels better than distrust. Connection feels better than disconnection.
By Adam FisherJanuary 1985Meditation is the root, the plant, the flower and the fruit. It is words that divide the fruit, the flower, the plant, and the root. In this separation action does not bring about goodness: virtue is the total perception.
By Matt LippaOctober 1984Warriorship here does not refer to making war on others. Aggression is the source of our problems, not the solution. Here the word “warrior” is taken from the Tibetan pawo, which literally means “one who is brave.” Warriorship in this context is the tradition of human bravery, or the tradition of fearlessness.
By Chögyam TrungpaOctober 1984In order to rally people behind them, the governments need an enemy and are very ready to approve that. They want us to be afraid in order for us to rally behind them. They want us to hate in order for us to rally behind them. And if they do not have a real enemy, they would invent one in order to mobilize us.
By Thich Nhat HanhOctober 1984A Zen monk and a Catholic priest were walking along a road. They came to a baby crying by the side of the road. The monk did nothing. The priest picked up the baby and held it in his arms. The baby stopped crying, and soon the mother came and took it from the priest.
By SparrowAugust 1984Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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