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I was walking on the ice. Let me say up front that I am not a foolish woman, that the ice was thick and I was dressed warmly. Let me add that, though I do drink too much on occasion, I wasn’t drinking that morning. I’d just had one teeny-tiny hit of good pot. That was all.
By Sybil SmithMarch 2004The inner Christian path, as I understand it, involves walking a fine line between the two extremes. You face all your inner issues rigorously and impartially; you want to see everything there is inside the teeming ocean of the psyche. But — and this is an important but — you are not identified with it. At the back of your mind there must always be an awareness that you are not your “passions” (to use the traditional Christian term), that there is something in you that is awake and alive and, incidentally, immortal. This is the true “I,” the pure consciousness, the “light that lighteth every man that cometh into the world.” It sees everything in you impartially and objectively — but also with profound compassion.
By D. Patrick MillerSeptember 2003April 2003Who has not sat before his own heart’s curtain? It lifts, and the scenery is falling apart.
Rainer Maria Rilke
Part of the problem with panics, Gene taught me, is the very sense that there is a problem. This creates a bogus responsibility for either oneself or someone else to solve it. If the patient can’t solve it, he is not only panicking; he is a failure. If he passes the responsibility to a clinician, he loses power and gives up the right to direct his own life.
By Richard GrossingerApril 2003There are two kinds of really powerful, transformative spirituality. One is mystical spirituality, or the full, inner awakening from egoism to transpersonal awareness. The other is engaged spirituality, working for the public good or collective welfare, out of a deep sense of solidarity with all sentient beings. The problems in the world today are so immense, grievous, and dire that we need both kinds of spirituality, not just an individual, inner mystical spirituality.
By Arnie CooperApril 2003It’s always a good time to ask ourselves what kind of world we want to live in. There is a future clearly laid out for us in which decision-making power belongs to those who have the money, and their decisions will support short-term profit value, making every other human and natural value subordinate to it. We will have less and less freedom, less and less of the services we need to sustain life and community, less and less of all the things people really care about and love.
By April ThompsonMarch 2003We have been blockading all day in a giant spider web: an intersection entirely surrounded by webs of yarn that effectively prevent movement into the street. The intersection is held by a cluster from Asheville, North Carolina, that includes many labor-union members. We are blockading arm in arm with the ecofeminist Teamsters. In front of the police barricade, a group of protesters are “locked down”: sitting in a line with their arms chained together.
By StarhawkMarch 2003Over the years, says O’Hara, “this has emerged as his great teaching for me. . . . He was broken. I am broken. And when we can see that we are all chipped and broken, we begin to see that we are truly perfect and complete, just as we are.”
By Sean MurphyOctober 2002Undoubtedly, the transcendent experience — whatever its source — is the most important experience that a human being can have, because it opens up the certainty that the other world is more real than our quotidian world, in the same way that sunlight is more fundamental than the shadows it casts.
By April ThompsonOctober 2002Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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