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Giselle didn’t get up and leave when people started talking about the war. She stayed in the conversation, switched to waving her hands in front of other people’s faces instead of her own. When she listened in on the next table, she leaned over and said Pardonnez-moi before offering a pithy rejoinder to something she’d overheard. These talks were possible because people all around her were thinking, she was thinking, it was understood that everyone was thinking, that everyone should think.
By Dana BranscumJanuary 1993The pressing issue for us Westerners, the famously alienated, is that our relationship to the world is that of master to slave. We think we’ve solved slavery in the human realm by turning iron shackles into low paychecks. But the shackles on nature grow tighter. In Brazil, a chain stretched between two Caterpillar tractors mows down forests.
By David CampbellNovember 1992At the age of two, I saw the ocean for the first time. I threw wide my short arms and ran shouting, straight into the Pacific, where an undertow reached out to embrace me. I still remember the upside-down whirlpool of warmth, like the womb out of which I’d so recently swum.
By Brenda PetersonApril 1992Anthropologists describe a condition among “primitive” peoples called “loss of soul.” In this condition a man is out of himself, unable to find either the outer connection between humans or the inner connection to himself. He is unable to take part in his society, its rituals, and traditions. They are dead to him, he to them. His connection to family, totem, nature, is gone. Until he regains his soul he is not a true human.
By James HillmanApril 1991The root of our contemporary industrial pathology is what I call a deep, hidden rage in the Western world against the human condition. We are devastating the planet in an orgy of destructiveness. We refuse to accept anything in its natural state.
By Ralph EarleJuly 1990Andy was already twelve when I met him. He lived at our local dharma study group center, where we talked about impermanence, suffering, enlightenment, compassion, old age, death, the meaning of self, and in what sense the mind could be said to continue beyond death.
By Stephen T. ButterfieldMay 1990Basically I’m a very simple guy. I either sleep or burst into flames. That is all. If the truth be told, I have no preference between the two. I was made manifest here for rather nefarious ends in 1945.
By Michael Ortiz HillFebruary 1990Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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