Featured Selections

Loving The Stranger

Rabbi Michael Lerner On The Folly Of Nationalism

The people who preach that “politics is the art of the possible” continually forget that we don’t know what’s possible; we find out by struggling for what’s desirable. Instead of listening to those who tell you to pick goals that can be achieved in the current political landscape, I say pick goals that will create the kind of world you want.

The Butterfly Effect

Julia Butterfly Hill On Activism, Tax Resistance, And What She Learned From A Thousand-Year-Old Redwood

Yet I remind people that what’s referred to as a single tree-sitting action was, for me, 738 separate days: twenty-four hours in a day; sixty minutes in an hour; sixty seconds in a minute. It was the moment-by-moment process that transformed me.

The Long Shadow

Bruce Perry On The Lingering Effects Of Childhood Trauma

One of the most important variables, in my experience, is when things happen. If you experience emotionally disengaged caregiving, humiliation, or a sense of being unwanted in the first year or two of life, even if you then escape that environment — maybe you’re adopted, or your parent who was depressed gets better — that early experience can still cause profound social and emotional problems for you all the way into adulthood. On the other hand, kids who have a good first year of consistent, predictable caregiving and then end up in shelters or foster homes and bounce around the system, maybe get sexually and physically abused, and so on — those children often function reasonably well as adolescents.

Two Ways Of Knowing

Robin Wall Kimmerer On Scientific And Native American Views Of The Natural World

I prefer to ask what gifts the land offers. Gifts require a giver, a being with agency. Gifts invite reciprocity. Gifts help form relationships. Scientists aren’t comfortable with the word gifts, so we get ecosystem services instead. These terms arise from different worldviews, but both recognize the way the land sustains life.

Undermining Democracy

Noam Chomsky On How The U.S. Breeds Inequality At Home And Instability Abroad

Researchers find in their polls that the attitudes of the poorest 70 percent of Americans have essentially no effect on policy. Those people are disenfranchised. It doesn’t matter what they think. Political leaders just don’t pay any attention to them. As you move up the income scale, you see a little more influence. By the time you get to the top, attitudes and public policy are very similar, because the few at the top are the ones who design the policy. They essentially get what they want. You can’t call that democracy. It’s some kind of plutocracy.

Phys Ed

Recently my twelve-year-old son, Darius, matter-of-factly informed me that he was playing football in the fall.

“No, you aren’t,” I said.

Homeland Insecurity

Stan Goff On Why U.S. Foreign Policy Endangers Us All

During the Clinton administration, when Hugh Shelton was chairman of the Joint Chiefs of Staff, he began what Donald Rumsfeld calls the “revolution of military affairs,” which is the complete restructuring of the U.S. military. The shorthand for it is “full spectrum dominance.” This refers to dominance in three dimensions: technology, the full spectrum of conflict (from street riots to thermonuclear war), and geography. The belief that we can achieve such dominance is quite likely the most grandiose delusion in human history. It simply is not possible. It’s amazing and worrisome to me that people who hold the reins of power would actually believe in something like this.

Throwing Away The Key

Michelle Alexander On How Prisons Have Become The New Jim Crow

Yes, during the original Jim Crow era Whites Only signs hung over drinking fountains, and black people were forced to sit at the back of the bus. There was no denying the existence of the caste system. But today people in prison are largely invisible to the rest of us. We have more than 2 million inmates warehoused, but if you’re not one of them, or a family member of one of them, you scarcely notice. Most prisons are located far from urban centers and major freeways. You literally don’t see them, and when inmates return home, they’re typically returned to the segregated ghetto neighborhoods from which they came, leaving the middle class unaware of how vast this discriminatory system has become in a very short time.