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She never talked to any of them — neither the rocks nor the creek, the roots nor the leaves, nor even the birds perching overhead. Words killed living things, fixed them forever as solid matter. Nothing was solid here, as long as she didn’t breathe a word.
By Leslie P. ShaverSeptember 1989In Tibetan Buddhist liturgy, a reminder of death is chanted before each session of religious practice: “The whole world and its inhabitants are impermanent; in particular, the life of beings is like a bubble; death comes without warning; this body will be a corpse.”
By Stephen T. ButterfieldMarch 1989The harder sacrifice in celibacy is giving up the one special person, who is all for you, and you for him or her. That emotional sacrifice is much more difficult.
By Rick FieldsDecember 1988We need to learn how to be decent human beings. That is the basis for what we call “religion.” A decent human society brings about spirituality. It brings about blessings and what could be called the gift of God. This is an extremely simple-minded approach. I’m sorry if I disappoint you, but it is as simple as that.
By Judy Lief, Chögyam Trungpa, Tenshin Reb Anderson Roshi, Eido Tai Shimano Roshi, Brother David Steindl-Rast, Tessa BieleckiDecember 1987I show my mercy toward my screaming baby son by cuddling him; Mary shows hers by cuddling him at times, and poking him with that damned needle at other times. My mercy is made only of light; Mary’s is made of light and darkness and so it is larger and encloses mine.
By Brad LemleyAugust 1987November 1986The family is a good institution because it is uncongenial. The men and women who, for good reasons and bad, revolt against the family, are, for good reasons and bad, revolting against mankind. Aunt Elizabeth is unreasonable, like mankind. Papa is excitable, like mankind. Our younger brother is mischievous, like mankind. Grandpapa is stupid, like the world; he is old, like the world.
G.K. Chesterton
I may well be wrong in my impression that people exist who have not had to earn their spiritual lives by means of suffering. It is difficult if not impossible to know enough about a person to be able to make such a judgement on such a matter with any certainty.
By Paul GriffithJuly 1986Disconnection doesn’t feel good. It doesn’t feel right somehow. It feels like a jacket that’s just a bit snug at the armpits and waist. Everything’s fine except. . . . Except trust feels better than distrust. Connection feels better than disconnection.
By Adam FisherJanuary 1985Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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