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Autumn Now

Driven By Desire

George Draffan On Why the Global Economy Won’t Satisfy Us

How can I be a responsible citizen while participating in an international market? Even if my intent is to do good, I can have only the slightest knowledge of the impacts of my consumption. I can’t know what injustice or ecological destruction the manufacture and purchase of my computer, for example, has wreaked. I’ve had no contact with the women in Thailand who will get cancer from putting hard drives together. It is impossible to understand all the social and environmental impacts of a computer made in a dozen different countries.

The New Neighbors

I have spent a Sabbath blackening my reality and my companion’s mind with hostile words about my neighbor; my neighbor, by contrast, has spent a better day: entertaining his children and improving, according to his best guidance, a plot of ground.

Third Planet Operating Instructions

This planet has been delivered wholly assembled and in perfect working condition, and is intended for fully automatic and trouble-free operation in orbit around its star, the sun. However, to insure proper functioning, all passengers are requested to familiarize themselves fully with the following instructions.

Great Pains

There’s an old saying that if your ideas prove to be a hundred years ahead of your time, you’ll be called a genius; if you’re fifty years ahead of your time, you’ll be called a visionary; but if you’re only five or ten years ahead of your time, you’ll most likely be called a pain in the ass.

An Icon For Our Time

Stewart Brand On The Ten-Thousand-Year Clock

In the opening manifesto for the Long Now Foundation, I wrote, “Civilization is revving itself into a pathologically short attention span.” Because of accelerating technology and global economics, the pace of change is so rapid that it’s both exciting and kind of disorienting. Because it’s exciting, we will probably keep doing it. And because it’s disorienting, we’ll have some questions about it. The Clock speaks to that disorientation.

The Long Now

The concept of the Long Now places us where we belong, neither at the end of history nor at the beginning, but in the thick of it. We are not the culmination of history, and we are not start-over revolutionaries; we are in the middle of civilization’s story.

Still Life