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“Do nothing. Time is too precious to waste,” said Buddha. If that sounds like nonsense, then read on as I tell you how I and my wife, Janet, came to do nothing with our farm, on purpose. It might help you understand what Buddha had in mind.
By John Taylor GattoSeptember 1995August 1995Every morning the New York Times is out on the front step, and I wake up and get my tea and decide whether to meditate first or read the New York Times first. If the New York Times is first, by the time I’m to page four, I am already engaged in the pain and the suffering, the greed and the fear. If I meditate first and come into a kind of spacious awareness, I have a perspective that gives me some leverage so that I don’t just keep drowning in it. It doesn’t mean nonaction; it means that the action comes from a quieter space inside.
Ram Dass
Even the page says, / Don’t spill that ink / on this unspoiled white. / Your scribbles are / so broken, your words / so bald, so patent, / they reveal your / mediocrity.
—from “Hierophant”
By Cedar KoonsAugust 1995Ralph Waldo Emerson, who as a lifelong gardener really should have known better, once said that a weed is simply a plant whose virtues we haven’t yet discovered; that weed is not a category of nature but a human construct, a defect of our perception. This kind of attitude, which comes out of an old American strain of romantic thinking about wild nature, can get you into trouble. At least it did me. For I had Emerson’s pretty conceit in mind when I planted my first flower bed, and the result was not a pretty thing.
By Michael PollanAugust 1995I agree that, no matter what the noise level, each person is entitled to hear his or her own inner voice. That’s an important first step to hearing the voices of others, as well as the cry of the earth. But the ability to respond intelligently, creatively, and compassionately to the claims of different human communities is undermined by the false sense of privilege that comes from thinking of oneself as “white.” Wanting to hear the voice of the earth, the notion that nature is crying out in pain, has a limited potential for reaching and touching many people who are living much more prosaic lifestyles than those who think about these matters only in an intellectual and philosophical way. People of color often view alarmist predictions about the collapse of the ecosystem as the latest stratagem by the elite to maintain political and economic control.
By Theodore RoszakAugust 1995Praying mantises’ companionship, Big Daddy, radio-controlled green beetles
By Our ReadersAugust 1995It was bear shit, suddenly familiar and evocative. A pile lay steaming on the doorstep of a boarded-up hotel. I felt hot iron in my legs and pretended to fumble for something in my pocket as I crouched in the doorway and inhaled deeply.
By Janine Claire BlaelochJune 1995Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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