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“Do nothing. Time is too precious to waste,” said Buddha. If that sounds like nonsense, then read on as I tell you how I and my wife, Janet, came to do nothing with our farm, on purpose. It might help you understand what Buddha had in mind.
By John Taylor GattoSeptember 1995Ralph Waldo Emerson, who as a lifelong gardener really should have known better, once said that a weed is simply a plant whose virtues we haven’t yet discovered; that weed is not a category of nature but a human construct, a defect of our perception. This kind of attitude, which comes out of an old American strain of romantic thinking about wild nature, can get you into trouble. At least it did me. For I had Emerson’s pretty conceit in mind when I planted my first flower bed, and the result was not a pretty thing.
By Michael PollanAugust 1995I agree that, no matter what the noise level, each person is entitled to hear his or her own inner voice. That’s an important first step to hearing the voices of others, as well as the cry of the earth. But the ability to respond intelligently, creatively, and compassionately to the claims of different human communities is undermined by the false sense of privilege that comes from thinking of oneself as “white.” Wanting to hear the voice of the earth, the notion that nature is crying out in pain, has a limited potential for reaching and touching many people who are living much more prosaic lifestyles than those who think about these matters only in an intellectual and philosophical way. People of color often view alarmist predictions about the collapse of the ecosystem as the latest stratagem by the elite to maintain political and economic control.
By Theodore RoszakAugust 1995The truth is that farming at its worst is no more physically punishing than operating a restaurant, brokering commodities on the floor of the Chicago Board of Trade, or training for the Olympics.
By Gene LogsdonApril 1995Until I started a garden, I never considered deer predators simply because I did not consider plants prey. As a transplanted city dweller, I imagined that sighting a deer from my living-room window was the blessing of a rural lifestyle.
By Jim NollmanFebruary 1995The more I learn about my garden, the less objective I feel about it. Now that I can rattle off the Latin names and vital statistics of so many of my landscape plants, you might think I would regard them as botanical specimens, each possessed of a unique genetic recipe and species-specific traits. Call me sentimental: I think of them as friends.
By Jim NollmanSeptember 1994In effect, our sense of individual responsibility is enlisted by those making production decisions to craft a myth of universal responsibility. For if everyone contributes equally to the problem, then we can’t hold any specific institutions or people accountable for decisions that hurt the earth.
By Dan ColemanJuly 1994As Marx himself knew, sheer physical discomfort is not the worst form of suffering. Greater by far is the hardship that results when privation is due to injustice, incompetence, corruption. Then the pain is compounded by the indignity of victimization.
By Theodore RoszakApril 1994One of the paradoxes of our conception of progress is that, as time goes on, our society produces people more ecologically illiterate than people ever have been in the past. Widespread ecological illiteracy is one of the roots of our environmental crisis. Many people simply do not understand the biological foundations of their own survival.
By D. Patrick MillerApril 1994In the unfamiliar role of prey, we’ve come to recognize our own demise in the destruction of the environment. In the lifelessness we’ve projected on all other matter, we’ve come to see our own lifelessness.
By Stephen W. HydeJanuary 1994Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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