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The universe story isn’t just about human beings, but also about trees, for example. You can’t fully understand trees if you understand only their hundred-year life cycle. You’ve got to go back to the very beginning of the universe. Now, that’s what I mean by cosmology as empowerment. When we realize that the world we live in today is a creation of an energy and power that is that deep and that old, it helps us get away from the idea that we’re the managers of the planet and know all about what’s going on here.
By Renee LertzmanMay 2001On the way to the chopping block, I picked up the hatchet. I laid him down, and he stretched out his neck. I swung the hatchet, but alas, not hard enough. He was wounded. His eyes caught mine, and I will never forget that look. They were soft, like a lover’s, and they said, “This hurts. Get it over with.” I swung again, and he was dead.
By Derrick JensenApril 2001The Mayans say that the other world sings us into being. We are its song. We’re made of sound, and as the sound passes through the sieve between this world and the other world, it takes the shape of birds, grass, tables — all these things are made of sound. Human beings, with our own sounds, can feed the other world in return, to fatten those in the other world up, so they can continue to sing.
By Derrick JensenApril 2001When, by some act of grace, the lines we think are there dissolve, something else appears, something timeless and rich, an intermediate zone, languid and latent, the lushness of something about to be and in no particular hurry to make it happen. The boundary between physical and spiritual melts, and we see that one is always infused with the other.
By Barbara HurdMarch 2001According to surveys, about half of American households have at least one person on a diet at any given time. Dieting is normal — more normal than eating what you want to eat. How many of us now live on various versions of Lean Cuisine during the workweek and pay premium for a plate of swordfish and greens on Saturday night?
By Sallie TisdaleOctober 2000Community goes far beyond our face-to-face relationship with each other as human beings. In education especially, community connects us with what Rilke called “the grace of great things.” We are, in reality, in community with the genes and ecosystems of biology, the great questions of philosophy and theology, the archetypes of literature, the artifacts of anthropology, the materials of engineering, the logic of systems and management, the shapes and colors of art, the patterns of history, the elusive idea of justice under the law — we are in community with all these great things. Great teaching is about knowing and feeling that community, and then drawing your students into it.
By Parker J. PalmerSeptember 1998The videotape began with a Japanese family standing in front of the Statue of Liberty. I’d never seen them before. There was a mother, a son, and a daughter. The father, I assumed, was behind the camera. They had on all the gear: Big Apple T-shirts, Yankees hats, Nikon necklaces.
By Jimmy GleacherMay 1998August 1997Paradise is exactly where you are right now, only much, much better.
Laurie Anderson
When I was growing up in Magdaluna, a small Lebanese village in the terraced, rocky mountains east of Sidon, time didn’t mean much to anybody, except maybe to those who were dying, or those waiting to appear in court because they had tampered with the boundary markers on their land. In those days, there was no real need for a calendar or a watch to keep track of the hours, days, months, and years.
By Anwar F. AccawiAugust 1997At thirteen minutes, fifty-five seconds chart time, the thought entered my mind to burn the leaf. I didn’t verbalize the idea; I didn’t touch the plant; I didn’t touch the equipment. Yet the plant went wild. The pen jumped right off the top of the chart. The only thing it could have been reacting to was the mental image.
By Derrick JensenJuly 1997Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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