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Two People Taking Shelter In The Rain | To live in truth is to live in the moment, to be dynamically in step with it without gathering in the residue which he calls time — thought, memory, the past — and equates with falsehood.
From The Writings Of Krishnamurti | Freedom is not a reaction; freedom is not choice. It is man’s pretense that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward.
By Renée Weber, J. KrishnamurtiOctober 1986I realized that I was looking at something that was either a complete waste of time, or the most important discovery of the twentieth century if not of our entire existence on earth. There is no middle ground.
By Richard GrossingerJuly 1986We talk about the “new age,” but eighty percent of it is filled with atavisms, really archaic stuff that is not futuristic but just the dredging up of all the old knowledge, of dowsing and palmistry and reflexology and acupuncture.
By Jill Wolcott, Mary InglisMay 1986If we are seriously to challenge the use of animals in research, we must challenge the practice itself, not only individual instances of it or merely the liabilities in its present methodology.
By Tom ReganJanuary 1986I recall another day back in junior high. He wrote upon the blackboard large: DNA/RNA. He pointed to the letters lying there like some Kabbalistic mantra, then said, “This is the secret of life.”
By Patricia BralleyNovember 1985For many years, I’ve been doing basic research into the nature of human capacities — neurological, psychological, psycho-physical, creative capacities — and after twenty years and three thousand research subjects, and perhaps several hundred thousand seminar participants, we feel that we have some perspective on what human beings can be. This leads us to believe that we have barely begun to use our capacities and in fact could not have begun to use them before today, except in very isolated, remarkable instances.
By Howard Jay RubinMay 1985It is time to go beyond the usual parameters of the nuclear debate. It is time to begin asking ourselves how The Bomb has affected the human soul itself. By exploring The Bomb as symbol, we can penetrate more deeply into the amazing mirror nuclear weapons have created. Extraordinary changes in society, in attitude and in values have emerged world-wide since Hiroshima, changes that show us a thousand ways in which The Bomb has become the guiding metaphor of our time.
By Gordon FellerFebruary 1985I assume that at the site of a nuclear blast people would know literally nothing. One moment they would be living breathing human beings and the next moment they — and the landscape they inhabited — would not even be dust. Would there be any warning at all for such people? Does a missile even from far off make some sound that would warn them of their imminent death? (These are rhetorical questions. I really don’t care to know.) Of all the possibilities in a nuclear war, that has always seemed to me the most fortunate, to be at the site of the blast without warning and never know what hit you. Similarly, not to be at the exact site of the blast, but caught in the firestorm or the gale-like winds that surround it, might be a comparatively fortunate death in nuclear war.
By David GuyFebruary 1985Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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