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Where The Buffalo Go

How Science Ignores The Living World — An Interview With Vine Deloria

I think the primary difference is that Indians experience and relate to a living universe, whereas Western people — especially scientists — reduce all things, living or not, to objects. The implications of this are immense. If you see the world around you as a collection of objects for you to manipulate and exploit, you will inevitably destroy the world while attempting to control it. Not only that, but by perceiving the world as lifeless, you rob yourself of the richness, beauty, and wisdom to be found by participating in its larger design.

Whispered Prayers

Photographs By Stephen R. Harrison

I did not know, for example, that in 1950 the Chinese government initiated a series of invasions that, within a decade, would result in the occupation of the whole of Tibet and the eventual death of more than 1.2 million Tibetans — about one-sixth of the total population — due to political persecution, imprisonment, torture, and famine.

Urban Renewal

The Resurrection Of An Ex-Gang Member — An Interview With Luis Rodríguez

Someone once pointed out to me that the word respect comes from the latin respectus, which means “to see again.” It’s a beautiful concept. We have to see each other again. We have to see the gang member again, and the poor farmer, too. As we see them again, we find they’re not that different from us, that a thread connects us all: the Indian on the reservation and the immigrant just arriving on these shores; the middle-class kid in the suburbs and the gang member in the inner city. The more we look, the thicker that thread becomes. Sometimes it may be invisible, but it’s there. We’ve got to make it more visible. There is no such thing as a separate reality. What we do here affects people over there.

Armed And Dangerous

The Desperation Of Rural America — An Interview With Joel Dyer

Five times as many farmers now die of suicide as die from equipment accidents — which, historically, have been the single biggest cause of unnatural death on the farm. And that’s not even counting suicides made to look like accidents: if you’re about to lose your farm and have life insurance, you can crawl into your combine, and your family might be able to keep the farm. Personally, I suspect there are more fraudulent accidents than straightforward gunshots to the head. So it could be that ten or fifteen times as many farmers die from suicide as die from accidents.

Sunbeams

Democracy forever teases us with the contrast between its ideals and its realities, between its heroic possibilities and its sorry achievements.

Agnes Repplier

My Fat Lover

My lover is fat. It upsets some people to hear me state this so baldly. “Doesn’t it hurt her feelings?” they ask, as if the polite thing were to act as if I hadn’t noticed that my lover weighs nearly three hundred pounds. Perhaps they think she hasn’t noticed, either — that, upon reading what I have written, she will realize for the very first time that she is fat.

The Common Good

An Interview With Noam Chomsky

If a true democratic society were allowed to function, it’s extremely unlikely that the things now called “inevitable results of the market” would ever be tolerated. These results certainly concentrate wealth and power and harm the vast majority. There’s no reason for people to tolerate that. These so-called inevitabilities are really public-policy decisions designed to lead to a certain kind of highly inegalitarian society. Talk about the inevitable processes of the market is almost entirely nonsensical, in my opinion. And if we did have a functioning democracy, we would solve the problem as Aristotle suggested: by reducing poverty and making sure that almost everyone had “moderate and sufficient property.”

Sunbeams

I believe in original sin. I find people profoundly bad and irresistibly funny.

Joe Orton

Beyond Right Or Wrong

A Conversation Between Pema Chödrön And bell hooks

I prefer to work with aspiration. The classic bodhisattva aspiration is: “Sentient beings are numberless. I vow to save them.” That means I aspire to end suffering for all creatures, but at the same time I don’t deny the reality of the present situation. I give up both the hope that something is going to change and the fear that it isn’t. It’s all right to long to end suffering, but somehow it paralyzes us if we’re too goal-oriented about it.

The Wilderness Within

During aimless wanderings in the woods, while on the verge of becoming lost, I have often wondered what we mean by the word wilderness.