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Efficiency leaves no room for enchantment. Anything that is magical or mysterious is apt to also be meandering and inefficient. Furthermore, enchanted systems are often complex and highly convoluted, having no obvious means to an end. And how do you quantify the enchanted? Since it cannot be readily calculated, it is ignored and quite often eliminated.
By Derrick JensenJune 2002My first night, I am awakened at two in the morning by either a bomb or a gunshot; I can’t tell which. Then at 4 A.M. the Jews start singing their sad song down at the Wailing Wall, followed by the bells from al-Aqsa Mosque at 4:45: the sounds of two great monotheistic religions disturbing a good night’s rest.
By Stephen ElliottFebruary 2002Yes, ads are everywhere: on billboards and buildings, buses and cars. You fill your car with gas, and there’s an ad on the nozzle. There are ads on bank machines. Kids watch Pepsi and Snickers ads in classrooms and tattoo their calves with Nike swooshes. Administrators in Texas have plans to sell ad space on the roofs of their schools. There are ads on bananas at the supermarket. In San Francisco, IBM beamed its logo onto clouds with a laser; it was visible for ten miles. In the United Kingdom, Boy Scouts sell ad space on their merit badges. In Australia, Coca-Cola cut a deal with the postal service to cancel stamps with a Coke advertisement. There are ads at eye level above urinals. There’s really nowhere to hide. And adspeak — the language of the ad — means nothing. Worse, it’s an antilanguage that annihilates truth and meaning wherever the two come in contact.
By Derrick JensenJuly 2001Before entering first-grade science class, and before entering, in any real way, into our religious ceremonies, a child will have soaked in thirty thousand advertisements. The time our teenagers spend absorbing ads is more than their total stay in high school.
By Brian SwimmeMay 2001I have had with my friend Wes Jackson a number of useful conversations about the necessity of getting out of movements — even movements that have seemed necessary and dear to us — when they have lapsed into self-righteousness and self-betrayal, as movements seem almost invariably to do. People in movements too readily learn to deny to others the rights and privileges they demand for themselves. They too easily become unable to mean their own language, as when a “peace movement” becomes violent.
By Wendell BerrySeptember 2000September 2000Politicians are the same all over; they promise to build a bridge even where there is no water.
Nikita Kruschchev
Thomas Jefferson and like-minded individuals included freedom of the press in the First Amendment because they knew that if the party in power were able to outlaw dissident newspapers, it could essentially abolish any dissent whatsoever. And, just as Jefferson had foreseen, in the late 1790s, President John Adams and the significantly antidemocratic Federalists who supported him tried to purge many of the radical newspaper editors in the country by means of the Alien and Sedition Acts: So the First Amendment wasn’t something the Founders dreamed up in order to protect Philip Morris investors two hundred years later. They had a very real, immediate political cause: the survival of democracy.
By Derrick JensenSeptember 2000Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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