We use cookies to improve our services and remember your choices for future visits. For more information see our Privacy Policy and Terms of Use.
We use cookies to improve our services and remember your choices for future visits. For more information see our Privacy Policy and Terms of Use.
The definition is much broader now that feminist ideas have spread throughout the culture. I would say that anybody who wants to call herself a feminist is a feminist. In addition, there are “applied feminists” — to borrow the writer Carolyn Heilbrun’s wonderful term — meaning someone who may not call herself a feminist but who lives like one. In the early days, there was a lot of debate about who was a real feminist. At the beginning of any movement, definitions seem to matter more. In the late sixties, there was a sense that we were just a handful of people. As the movement spread, we were very worried about being co-opted. So whether or not a newcomer was a “true” feminist seemed to matter, especially if that person was representing feminism in the media; there was a lot of mistrust of the media. We didn’t want to give up on our larger ideals and settle for something less.
By Leora TanenbaumJune 1998Every time I take a book out of the library and the librarian consults the computer to determine my past crimes, I expect her to discover the Gary Snyder book I lost two months ago. But it never appears on the screen.
By SparrowMarch 1998If a true democratic society were allowed to function, it’s extremely unlikely that the things now called “inevitable results of the market” would ever be tolerated. These results certainly concentrate wealth and power and harm the vast majority. There’s no reason for people to tolerate that. These so-called inevitabilities are really public-policy decisions designed to lead to a certain kind of highly inegalitarian society. Talk about the inevitable processes of the market is almost entirely nonsensical, in my opinion. And if we did have a functioning democracy, we would solve the problem as Aristotle suggested: by reducing poverty and making sure that almost everyone had “moderate and sufficient property.”
By David BarsamianNovember 1997July 1996Television knows no night. It is perpetual day. TV embodies our fear of the dark, of night, of the other side of things.
Jean Baudrillard
When my father left, my mother bought our first television set. She put it in what was now her bedroom. Three pieces of furniture floated in that spacious room: a Singer sewing machine, a mattress atop a box spring, and now a black-and-white television with rabbit ears.
By Stephen J. LyonsJuly 1996A week without TV, a father’s suicide, the first moon landing
By Our ReadersJuly 1996Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
Subscribe Today