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After All This Is Over

We got dressed up to go to the courthouse. It was strange to be out of school, and even stranger to be heading off to appear before a judge to prove that our family was broke, but our mother insisted we kids come along. My brother and I sported polyester suit coats handed down from our cousins in Terre Haute, and the girls wore the same dresses they had worn for our grandparents’ funerals.

Borrowing

A beautiful fountain pen, dresses torn at the waist, the Dallas Cowboys

Slab City

Slab City is a squatters’ community located on a desolate swath of Southern California desert, just a few miles from the town of Niland. Drifters, dropouts, artists, outlaws, and other cultural dissidents have been coming here for more than four decades. They set up camps on the crumbling concrete foundations of a former military base and live in trailers, vans, and buses.

The Sweet And The Salt

My maman told me the story of the olden days, when the sun was a sweet orange in the sky. All the days, she said, were buttery, the rivers ran rich like melted coin, and the people were happy as often as not. My maman, she told me that when the Troubles came, even God in his house could not help us, and he squeezed down on that orange sun, but the juice that should have been sweet, when it met this world, it turned to salt; it filled the oceans, and it came out of the people’s eyes.

The Magic-Makers Of Havana

In a globalized world of interlocking economies, is it possible for a culture to evolve at its own pace, or does change come in only two packages: fast-tracked by corporate-sponsored leaders, or arrested entirely by dictators and juntas? I’ve seen savvy indigenous communities in Ecuador and Chiapas, Mexico, incorporate what they like of the outside world and reject the rest, but can this be done on the scale of an entire country? Is there even a possibility that Cuba can preserve its culture while opening to the world, to dissent, to change?

Sunbeams

The ideal of happiness has always taken material form in the house, whether cottage or castle; it stands for permanence and separation from the world.

Simone de Beauvoir

Future Zarahs

The Peace Corps doesn’t send volunteers to the countries where we work, those anarchic Fourth World places where the globalization beast barely pauses to wipe its lips — places like Sierra Leone in 2004.

Leave The Light On

John Records On His Work With Homeless People

Anytime we see an adult who is homeless, we can think about the child they once were and what might have happened to them. Anytime we see somebody who is pushing a shopping cart and talking to themselves or apparently drunk on the sidewalk, we know they didn’t start out that way. They were once every bit as adorable as any other child; there was every bit as much hope in their eyes, every bit as much beauty in them as in our own children. Something happened to them, probably something awful, probably more than once, that broke them and brought them to their sorry state. They were once children who didn’t get a fair break. So let’s honor who they were. Let’s at least give them a fair break now.