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At century’s end, we’re consumers, not gatherers or producers. We’re at the mercy of dimly understood industrial processes and long lines of supply. Being at such removes — practical, geographic, and technological — from our sustenance, most of us are ignorant of the source of our tap water and the provenance of our food.
By Stephanie MillsJanuary 2001I get another letter from my sister Kay, who is in Honduras riding mules and skidding around the muddy mountain roads in a pickup truck. The roads have curves sharp enough to tempt death, she writes, sharp enough for you to see yourself leaving.
By Jennifer GrowJanuary 2001Schools get the Zap Me labs for no upfront cost, but they have to guarantee that children will use them for so many hours a day. And guess what: the browser portal has advertising on it. This means kids’ ability to do their schoolwork is contingent upon their viewing advertising.
By Derrick JensenNovember 2000Possessions are signs of status, success, position, and power. It’s no wonder that our modern society has been called the consumer society. Unlimited economic growth has become the ideal of every nation in the world. In order to achieve such growth, we have destroyed lives, families, the social fabric, and our relationship with the natural world. We have passed the point of increasing human well-being by increasing material wealth.
By Satish KumarAugust 1999Liberation marketing takes the old mass-culture critique — consumerism as conformity — fully into account, acknowledges it, addresses it, and solves it. Liberation marketing imagines consumers breaking free from the old order, tearing loose from the shackles with which capitalism has bound us, escaping the routine of bureaucracy and hierarchy, getting in touch with our true selves, and, finally, finding authenticity, that holiest of consumer grails.
By Thomas C. FrankMarch 1999I’m talking about time not existing. Time as a continuing thread that unravels in an endless progression, linking all events together while remaining independent of them — that doesn’t exist. Sequence exists. Rhythm exists. But not time. This reification of time is related to the notion of mass production and division of labor. Tick, tick, tick, as you said: Identical seconds. Identical people. Identical chores repeated endlessly. But when you realize that no two occurrences are identical, and that each moment is different from the moment before, time simply disappears. If events are always novel, then not only is routine impossible, but the notion of time is meaningless.
By Derrick JensenSeptember 1998Famine doesn’t occur among hunter-gatherers, because they don’t sit there and starve: they go wherever the food is, as all animals do. One reason why famine and agriculture are connected is that, when crops fail, practitioners of totalitarian agriculture stay put and starve, because there isn’t anywhere else for them to go. If you look at famines throughout history, you’ll find that almost every one is connected to crop failure.
By W. Bradford SwiftDecember 1997Ladakh is a high-altitude desert on the Tibetan Plateau in northernmost India. To all outward appearances, it is a wild and inhospitable place. In summer the land is parched and dry; in winter it is frozen solid by fierce, unrelenting cold.
By Helena Norberg-HodgeFebruary 1997Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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