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I’m known as an oral historian, but I still consider myself a disc jockey. I’d play all these records: Andrés Segovia, followed by Ravi Shankar, then Dizzy Gillespie. And I’d interview musicians. Andrés Segovia told me this story: There was an audience of five thousand in Ann Arbor to hear him, one old man — I call him “old”; I’m ninety-three, and he was eighty at the time — with a guitar, a classical guitar, delicate, and they leaned over listening as he played a Bach transcription. After the performance, one of his admirers came up to him and said, “It was wonderful, but you play so softly. I had to lean forward and listen so hard.” “You know what I did next time?” Segovia said to me. “I played even more softly, so that he listened even more.”
By Michael ShapiroNovember 2006The real struggle is to get past the notion of growth as our reason for being, which has dominated our culture since World War II. It’s the organizing principle for government policy and most other institutions in our society, including higher education. This is not a tenable model anymore. When you consider global warming, peak oil, and the diverging fortunes of rich and poor nations, it gets harder and harder to maintain this fervent, Alan Greenspan belief that if we continue to increase the size of the system, all will be well.
By Alexis AdamsOctober 2006If I could wave a magic wand and get rid of either rape or religion, I would not hesitate to get rid of religion. I think more people are dying as a result of our religious myths than as a result of any other ideology. I would not say that all human conflict is born of religion or religious differences, but for the human community to be fractured on the basis of religious doctrines that are fundamentally incompatible, in an age when nuclear weapons are proliferating, is a terrifying scenario. I think we do the world a disservice when we suggest that religions are generally benign and not fundamentally divisive.
By Bethany SaltmanSeptember 2006Yes, the new consciousness is emerging in a fiery birth, which explains all this chaos within and without. All the selfishness and judgment, the religious posturing that says, “Anyone who doesn’t believe exactly the way I do and have the same God that I do is inferior to me” — all of that is dying a violent death. We are being driven by the earth itself to begin functioning with a world consciousness rather than a national consciousness. We need to consider all the different nations and peoples and animals and plants as one unit, because that’s what we are, and our survival depends on our recognizing this. Global warming, for example, is everybody’s responsibility. It requires a global solution.
By James KullanderAugust 2006We’re on the verge of an infrastructural shift as profound as any in human history, on the scale of the Industrial Revolution. You might say we’re going to be seeing the other side of that revolution, and it will change our political system, our ideologies, and our beliefs.
By Arnie CooperJuly 2006I’ve become acutely aware of the political danger the country is in. The champions of material wealth, the acolytes of technology, and the religious extremists are so loud, so bellicose, so uncompromising. Who will rein them in? Who’s not afraid to criticize their notions of “progress”?
By Michael ShapiroJune 2006Families used to control what their members ate and pass along learned wisdom in the form of a food culture. Now that’s gone. Most people don’t eat as families. We eat individually, going one-on-one with the food supply, which is how the food industry likes it.
By Arnie CooperMay 2006In the past Muslims understood that the message of Islam is contained in very specific teachings, and that other teachings in the Koran are very Arabian in character. Unfortunately, some present-day Muslims — and they are properly called “fundamentalists” — do not look at the historical context of the Koran’s teachings, and so they want to transplant those Arabian teachings exactly as they are into twenty-first-century society.
By Krista BremerApril 2006At that point I had a fair amount of experience to support my belief that the language of dreams is universal, but my clients had been mostly well-educated, polite, law-abiding people. So I went to San Quentin to see if this work had the same impact with people who were for the most part poorly educated and had little impulse control. And indeed I found that even major barriers like incarceration make no difference in dream work. We are all having the same kinds of dreams. We may respond to the dreams differently, but the symbolic information the dreams offer is essentially the same. The differences between the prisoners and others in society lie in behaviors, and the nice thing about behaviors is that they can be changed.
By Karen KarvonenMarch 2006This war was waged, ostensibly, over weapons of mass destruction. I always say that if you want to find evidence of weapons of mass destruction in Iraq, all you have to do is go to the pediatric wards and see the children whose lives have been ruined by depleted-uranium ammunition left in the soil after the Gulf War. The U.S. has developed, sold, and used more weapons of mass destruction than any other nation in history.
By John MalkinFebruary 2006Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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