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I think it’s helpful to remind white ethnics that they, too, came here in boats; that they, too, lived in slums; that they, too, had yellow fever; that they, too, were stigmatized as incorrigible; that they, too, had the highest homicide rates and the highest incarceration rates and the highest rates of mental illness; and that everything that was said about them in those days is now being said about Salvadorans, Dominicans, African Americans, Mexicans, Vietnamese, and Cambodians in our inner cities.
By Tim McKeeJanuary 2006I think that civilization and real wilderness can coexist in North America and elsewhere, but we’ve got to allow room for wilderness and wild creatures. A favorite word of mine is wildeor, which goes back to the time of Beowulf and the origins of the English language. It means the “self-willed beast.” From the very beginning, civilization has tried to domesticate the beasts, and if we can’t domesticate them, then we destroy them. We’ve got to allow land to be wilderness, which means, in Old English, “self-willed land.” Letting some things have a will of their own, not trying to control everything — that is the challenge.
By Jeremy LloydDecember 2005I think that there is a small-d democratic spirit in people that rebels against plutocracy, or rule by the rich, which is what we had from the robber-baron era to the 1920s and what the New Deal was designed to eliminate. Now here we are again with this increasing concentration of wealth. It’s not that people resent wealth; they resent greed.
By Arnie CooperNovember 2005For a long time, during the dirty war in Colombia, when my friends were being shot dead all around me, my goal was just to survive. But after I was tortured, my goal changed. It was not just to survive, but to live a meaningful life. Sometimes, in the ordeal, we find the seeds of our identity.
By Diane LeferOctober 2005The goal of the economic hit men is to cheat countries around the globe out of trillions of dollars for the sake of corporate profits. Their job, you could say, is to create a global empire, and they’ve done just that. Not only does the U.S. control world commerce, but we influence world culture: The language of diplomacy and business is English. People all over the planet watch Hollywood movies, eat American fast food, and adopt American styles of clothing. We have no significant competition.
By Pat MacEnultySeptember 2005I believe the only possible ethical consciousness is one that accounts for the whole human being, that doesn’t leave any of it out — and this is precisely what poetry can achieve. On a social scale, this would be a government that accounts for all of its population — the poor, the rich, women, men, children, old people, black, white. Poetry is a way to integrate all of who we are: the saint, the murderer, all of it. By this, I don’t mean to suggest that we give the murderer free rein, but we have to account for that aspect of human psychology and understand it, not just push it aside.
By Katherine Towler, Ilya KaminskyAugust 2005When it comes down to it, my personal identity, how I perceive myself as a human being, doesn’t have anything to do with how other people view me. I hope I’m seen as a good person, but I’m not like Judy Garland: I don’t need the applause. When I perform and the people are happy to see me, it’s a moving experience. Performing is a privilege. I always try to give it my all, no matter what the situation, no matter what kind of shit-hole I’m playing in. But I don’t count on it to reaffirm who I am. I don’t feel lost if I don’t have it.
By Greg KingJuly 2005The unfortunate reality is that about 80 percent of the vote was either taken on or counted by computers that are programmed by private corporations, and these corporations say we have no business asking how they program their computers. These voting machines leave no paper trail. There’s no way to audit them. There’s no proof that if you push button A, the machine records A rather than B.
By Jim GuinnessJune 2005A key belief of cybernetic totalism is that there’s no difference between experience and information; that is, everything can be reduced to “bits.” When you don’t believe in experience anymore, you become desensitized to the subjective quality of life. And this has a huge impact on ethics, religion, and spirituality, because now the center of everything isn’t human life or God, but the biggest possible computer. You have this cultlike anticipation of computers big enough to house consciousness and thus grant possible immortality.
By Arnie CooperMay 2005The big popular movements in this country did not all come about in the sixties. The women’s and environmental movements both began in the seventies. The antinuclear and solidarity movements arose in the eighties. The big global-justice movements started in the nineties. The elites have to keep trying to beat freedom down, because it won’t go back into its shell.
By John MalkinApril 2005Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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